Saturday, 9 July 2011

Exeter Street Pastors

Sorry this is such short notice I have been on holiday
BW
Bud Wendover
----- Original Message -----
To:
Sent: Thursday, July 07, 2011 10:26 AM
Subject: Exeter Street Pastors Commissioning Invitation

Dear All, 

You are warmly welcomed to attend this event THIS Sunday. Please can you circulate to other interested parties?

Many Thanks

Aran


Aran Richardson :: Senior Pastor
Riverside Church, Exeter :  01392 210146  ::   www.riversideexeter.co.uk  ::
' Transforming our community with a message of hope, truth and lov e '

Dear Friends,

We at Exeter Street Pastors are excited to announce that we're commissioning a new group of Street Pastors in Exeter!

The Commissioning Service is going to be held on Sunday 10th July 2011 at 5pm at Rococo's Club (Mary Arches Street,
Exeter, EX4 3AZ). We'd love for you to come and join this special celebration - of the commitment of our new Street Pastors and of everything God has done, is doing and will do in with Street Pastors in Exeter! We're thrilled with everything He's accomplished and with the opportunity He's given us to increase the ministry of Exeter Street Pastors with this new group of volunteers. Do come and celebrate too!

Martin Hill of Ascension Trust will be commissioning our new Street Pastors and Aran Richardson will be speaking. There'll be a time of praise and worship. Tea, coffee and cake will be served after the service.

If you have any questions, please don't hesitate to let me know, by calling me on 01404 823677 or emailing me at ##### it'll be a pleasure to help in any way I can.

Blessings,
Judith



Monday, 16 May 2011

A sermon for Biblefresh week 1 (I'm scared of dying)


In the middle of our gospel reading, we heard Jesus saying to Jairus, ‘Do not fear.  Only believe and she will be saved’ ”
There are several times when the gospels record that Jesus said “Don’t be afraid”.  He said it to the disciples on the evening of the first Easter Day; he said it to the disciples when there was a sudden storm on the Sea of Galilee.  And in the reading today we heard how Jesus turned to Jairus and his friend, just as they had heard that Jairus’ daughter had just died.
If you go back to the Old Testament, you find that there are many times when God says the same thing to people; He says it to Abraham, to Moses, to Joshua; I could go on.  And in the New Testament, He encourages the first Christians as they spread the good news of Jesus around the Roman Empire.
Instead of fear, God offers us an alternative.  The alternative is peace.  You see it in the reading when Jesus tells the woman to go in peace. The Bible describes God as the God of peace.  Jesus promised his followers the kind of peace that the world cannot understand.  The first Christians took a message of peace to the world around them. 
So we have two messages, repeated in the Bible.  One says “Don’t be afraid”, and the other promises God’s peace.  But, if we are honest, we can easily forget them both.  We can be afraid.  We can worry and fret, in fear of things that are outside our control.  We can lie awake at night, fearful about what is going to happen in the future.  And there are many things that cause us all to worry and be afraid.  At the same time, our worries drive away the peace that Jesus promised.  So not only do we worry, but we lose the peace that God wants us to know, the peace that comes from being in His care.  That’s the result of letting being afraid become more important than being at peace.
The picture that the Bible wants us to take away is the opposite.  God wants being at peace to be more important than being afraid; His will is that peace becomes so much more important that we are not afraid.
Our gospel was about two women, one an adult and one a child.  And about the child’s father.  The two adults were both afraid, and both were afraid of the same sort of thing – death and disease.  Luke starts to tell us the story of Jairus, the man whose daughter had died, and about the way that he was afraid of death.  You can sense that his family were afraid as well.  In the middle of the story, we are told about the woman who suffered a long term illness, which made her fearful, because we read “though she had spent all that she had on physicians, no one could cure her.”  She was going to be suffering for the rest of her life. 
We can imagine the kind of fears that these two adults had, because they are like the fears that keep us awake at night.  Even if you are only going to the dentist for a filling, you start to worry and fret. 
You are not going to be in control.
You are going to suffer and be in pain.
You may not be able to cope.
You don’t know what will happen next.
If it is serious, then you may not be able to maintain your independence.
Jairus and his family were going through all this because the twelve year old daughter was dying.  The woman had lived with these fears for as long as the girl had been alive. 
In this story, worry made the two adults desperate, and they were desperate in different ways.  Jairus was prepared to fall at Jesus’ feet.  That was undignified.  Jairus was a member of the educated elite, and he begged Jesus, in amazing humility, to come and help his daughter.  He broke taboos about behaviour in society.  By Jewish law, the woman was one of the walking dead.  She was supposed to stay away from all human contacts, because her illness made her impure.  But she was desperate and broke the law, not just the taboos.  She came into the crowd, polluting everyone around. 
And in their worry, their fear, their desperation, they were united in believing that there was no hope for them except Jesus.
And they both found peace.  At first sight, you might say that they found peace in different ways.  The woman was healed.  The daughter of Jairus was restored to life.  But it would be wrong to conclude that Jesus dealt with them in different ways.  They came to Jesus and they found life.  Life simply flowed out of Jesus.  The woman touched the fringe of his clothes, and Jesus knew that power had flowed out from him.  Jesus took Jairus’ daughter by the hand and called out “Child, get up”.  Life flowed from God to the girl.  She lived.
For all those who were there, Jesus was demonstrating the truth of that verse in the 23rd Psalm:
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Or, in a modern translation
Even when the way goes through Death Valley,
   I'm not afraid when you walk at my side.
   Your trusty shepherd's crook makes me feel secure.
Life flows from Jesus and He has the power to take away our fears – and not only does he have the power, he wants to take away our fears, and replace them with his peace.
However, being a follower of Jesus does not mean that we won’t face situations where we be afraid.  In the psalm, the writer knew that he would have to go through the valley of the shadow of death, Death Valley.  That is a valley we will all have to go through, one day.  But we need not fear that valley, because Jesus has gone through it for us, and He will go through it with us.
And being a follower of Jesus doesn’t mean that we won’t experience troubles in this life, the kind of troubles that Jairus, his family and the woman with the haemorrhage had known.  The church, the followers of Jesus, do not have a trouble free life.  As I was writing this sermon, and email arrived to ask for prayer for a Christian who has a terminal illness.  God does not wrap his children in cotton wool simply because they have decided to accept him as their Lord and Saviour.  The church is a community, but not a trouble-free community.  We cannot promise newcomers and outsiders that their anxieties will be removed if they join us.  We want the church here to grow, so we must show to other people that God’s life is in this community.  That life should mean that we are to be a community which is able to cope with fears and anxieties.  We are to be a community that oozes peace, God’s peace.  God has promised us peace, and that should fill this community.  The miracle that we should show is that in us and through us, God is working in power to make us a people of peace, people who are not scared, because they believe. 
So let us take lessons from Jairus and the woman who was healed; let us be people who are at peace, because we believe.  In a moment of quiet, let us ask God to take away any fears and worries that we brought with us today, or which have kept us awake at night.  Let us ask Jesus to say to our hearts, “Do not fear.  Only believe” and then to give us the peace which surpasses human understanding.
Lord Jesus, free us from the worries we have brought today.  Fill us with your peace.  Amen

Preached at St Matthew's church, Exeter, Devon UK (c) the author

Help! My dreams are shattered


Help! My dreams are shattered Luke 24: 13 – 35
Sunday 29th May 2011
Theme: For the listener to respond to the living hope that is found in Jesus’ resurrection and put their renewed hope in Him.
Key Text: “But we had hoped.”
 Introduction A resume of the context of the meeting on the Road to Emmaus, including a summary of what happened before.
1. Do we live in a world of shattered dreams and hopes? What do we hope for? Good weather, the right football result, long lives, riches etc. What does the world hope for? Peace, economic success, fairness, equality. We live longer but we still die, the only certainty this world offers. We hope for peace but there still wars. We hope for fairness and equality but many are rich whilst others remain poor. Perhaps give a topical news illustration of failed hope and, possibly, an anecdotal one from your own experience The hope that the world offers is significantly different to the picture that the Bible paints of hope.
2. What does the Bible say about hope? i] Jesus said that the men were slow of heart. [v25] In the ancient world the ‘heart’ was the ‘centre of the physical, emotional, intellectual and psychological person’ [Dict of NT Theology Vol 2 pgs 180 – 184] ii] Jesus [re]explains the scriptures to them. Through new eyes they gain hope by seeing what they already saw but from a different perspective. [v27] It is a hope that goes beyond what we feel. Reminding us of Job who, despite terrible circumstances, put his hope in God and waited in expectation. [Job 13: 15] No one will regret putting their hope in God. “No one who puts their hope in the Lord will ever be put to shame.” [Psalm 25: 3] It is a living hope. Peter uses the word living = breathing. It is Spirit-­‐inspired. Our hope is one of expectation, not ‘possible’ but ‘certain’! iii] Hope is found when we discover who Jesus is! Note that it says “their hearts burned” [v32]. An encounter with Jesus transformed their hearts and, therefore, their whole being. They were renewed, cleansed by fire in a ‘holy/wholly encounter. The truth set them free to hope again.
3. Learning to hope again. It would be good for someone to give a testimony of how they had once lost hope but then were able to put their hope in Jesus. What would be our biggest dream if we dared to hope it? The travellers in the story turned around, they went from desperation to proclamation. Why does the cross offer us hope? Why does the resurrection of Jesus offer us hope? How do we put our hope in Jesus?
Conclusion May we offer some practical steps on how to put your hope in Jesus: Prayer – hope, in expectation, that God will listen Bible – hope, in expectation, that God will speak Church/Fellowship -­‐ hope, in expectation, that God has a place/ plan for me God can and will renew our hope if we will trust Him just as He did for the Emmaus road travellers

Help! I’ve got it all

Help! I’ve got it all Luke 18: 18-­30
Sunday 22nd May 2011 Theme: We will never be truly fulfilled loving anything other than Jesus
 Key Text: “come, follow me.”
Introduction In our consumer-­‐driven society it can be so easy to believe the lie that lasting happiness and fulfilment may be found in money and possessions. Although we know this is not true we do need to guard ourselves against ‘money’ becoming ‘Money’ with a capital M! If money & riches truly made a person happy then America would be the happiest place on earth! Millionaires would be full of joy. But are they? Let’s hear what some of them have said about it:
John D. Rockefeller declared: “The poorest man I know is the man who has nothing but money.” He also said: “I have made many millions, but they have brought me no happiness.”
W.H Vanderbilt: “The care of $200,000,000 is enough to kill anyone. There is no pleasure in it.”
John Jacob Astor: “I am the most miserable man on earth.”
Henry Ford: “I was happier when doing a mechanic’s job.”
Andrew Carnegie: “Millionaires seldom smile.”
Jesus is concerned for us because He knows how easily we can be enticed away from following Him and trusting by the lure of materialism. This, of course, is a form of idolatory. He knows, also, how vulnerable we to worry over such matters as food bills, price of clothes, rent or mortgage payments, pensions etc. He wants us to trust Him rather than be constantly anxious and fearful. Jesus wants us not to be mastered by anyone or anything, He wants us to put Him first so that we may find lasting fulfilment and reign in every area of our lives. In our reading today we meet a rich ruler. Although he had everything this world could offer he still knew he was missing something. He was also concerned that whilst he had treasures in this life how could be sure he has treasures in the next! With this worry on his mind he comes to Jesus and asks: “Good teacher, what must I do to inherit eternal life?” [v18]
1. No one is good Jesus’ reply is direct: “No one is good—except God alone.” [v19] It would seem that Jesus’ first response was to counter any assumption that the ruler may have had that anybody, other than God, could be worthy, or good enough, to inherit eternal life. The man was correct, of course, in calling Jesus ‘good’ for He is ‘Immanuel’ – God with us. The bible is quite clear that none of us is righteous. Paul wrote: “All have sinned and fall short of the glory of God.” [Romans 3: 23] We may compare ourselves to very wicked people, murderers and terrorists, etc and think we are okay. However, our comparison should not be against the world’s worst, but against God’s best; when we compare ourselves with Jesus, we see how far short we fall. This is why Jesus draws the ruler’s attention to the 10 Commandments for they helpfully reveal to us where we need help to change. We might wish that the 10 commandments were like an exam – “attempt any 3!” But James wrote: “For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking it all.” [James 2: 10] The ruler’s considered evaluation of his own life was that he had kept all the commandments since he was a boy. Jesus, however, knew better. Although outwardly the man appeared to keep the rules yet inwardly he was enslaved. Not what Jesus said to him: “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” [ V22]
2. Where is your treasure? Jesus said: "Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also. [Matthew 6: 20, 21] With this simple call upon his life the ruler was found out! For with regard to the first 2 commandments he was in trouble! 1. “You shall have no other gods before me. 2. “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them” And he was probably struggling with the 10th also: “You shall not covet.” [Ex 20] Jesus declared “Where your heart is there will be your treasure.” and told us not to lay up treasures on earth but rather to lay up treasures in heaven. You may ask: “How can I lay up treasures in heaven?” Well, perhaps to help us here we may ask another related question: “How does a person lay up treasures on earth?” We would suggest that it is by living to accumulate things on earth; buying better and bigger material things, cars, appliances, furnishings, houses; by saving for security and feeling the power of having money. To lay up treasures in heaven would seem to include giving them away to God’s kingdom and God’s use. Jesus is saying you can live to accumulate things on earth OR you can live to accumulate valuable things in heaven These two purposes are diametrically opposed to each other Jesus seems to be saying that a person cannot do both! And the rich ruler was in danger of missing everlasting joy and fulfilment by preferring to pursue material things rather than to follow Jesus. He had it all and yet he had nothing of lasting value! It says: “When he heard this he became very sad.” His love of money stopped him from loving God with all his heart.
3. What stops you from following Jesus Note that it wasn’t enough to sell up and give to the poor . That would indeed be to invest in heavenly treasures but the whole purpose of Jesus encounter with the man was to free him so that He could follow Jesus. Following Jesus is the only true treasure Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! 25 Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” [v24,25] Jesus chooses to use the smallest opening found in the home – the eye of the needle -­‐ to make us see how impossible salvation is by any human means, with all the possessions a rich man may have. But for the poorest and the humblest person who puts Jesus first and chooses to follow him Jesus then promises rich rewards: “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age, and in the age to come eternal life.” [v29, 30]
Summary No one is good enough to gain eternal life. Eternal life is found only in following Jesus. We can invest in treasure on earth that will fade away Or we can invest in eternal treasures by giving to God and His kingdom We need to beware of anything that would prevent us from following Jesus “He who provides for this life but takes no care for eternity is wise for a moment but a fool forever.” John Tillotson
Let’s pray: .

Help! Life’s too busy


Help! Life’s too busy
Luke 10: 38 – 42 Sunday 15th May, 2011
Theme: Jesus wants us to rearrange our priorities involving Him in all the affairs of our life, drawing from His resources, living to please Him.
Key Text: “few things are needed—or indeed only one.”
Introduction We live in a world of noise, hurry and busy-­‐ness! We hear telling phrases from friends and colleagues like: “I’ve got to cut down!” “I’ve got too much going on in my life!” “I’m so weary that when I get home I have nothing more to give.” “I think I’m on the edge of burnout.”
Help! Life’s too busy We seem to be doing more and enjoying it less! The words of the Red Queen in Alice in Wonderland seem to apply to many: “Now here, you see, it takes all the running you can do to keep in the same place. If you want to get somewhere else you must run at least as twice as fast as that!” The problem is that some of us live such frenetic lives that the moment we stop -­‐we drop! The television is so easy to watch, so undemanding after a day of many demands and yet so unfulfilling, so impotent to refresh and inspire!
Stop the world, I want to get off! We try to be still and pray but our mind continues to buzz around. Like Martha we are concerned about so much and are worried and upset about many things – many of them legitimate. For many of us the great danger is not that we will renounce our faith. It is that we will become so distracted and rushed and preoccupied that we will settle for a mediocre version of it. We will just skim our lives instead of actually living them.
Beware ‘Hurry-­sickness’! Hurry and being busy lies behind much of the anger, frustration and stress of modern life. Hurry prevents us from receiving love from God and from giving it to his children. Hurry is the great enemy of spiritual life in our day. Hurry can destroy our souls. Carl Jung: “Hurry is not of the Devil; it is the Devil” In our reading today Jesus tells us that only ONE THING is needed to overcome it all. Jesus assessment of Martha was “you are worried and upset about many things”
Honour Martha’s willingness to serve Martha was generous, a loving servant and, as we can see from the first verse of our reading, she was hospitable. She had great qualities and accompanying gifts. God applauds us when, like Him, we serve others sacrificially.

Help! I’m scared of dying

Help! I’m scared of dying Luke 8:40-­56
Sunday 8th May 2011
Theme: Life flows from Jesus. Instead of fearing death, trust him.
Key text: “Don't be afraid; just believe”
Introduction: Scared of death How much are you scared of disease and death? To what lengths do you go to avoid them? e.g.s from vitamin tablets to cryogenic freezing. Death the taboo. Hide death away in hospitals and nursing homes. We fear disease and ultimately death for lots of reasons: - loss of control - fear of pain and suffering - fear of not being able to cope - loss of independence - loss of relationships - loss of all we have lived for - the unknown - other? [Could provide e.g.s for some of the above] We live in a world in which death flows through (affects) everything. We live in fear of death.
Two desperate daughters vv. 40-­‐43 The Dad whose only daughter is dying. Nothing can be done (v. 42). All options exhausted. No hope other than Jesus. Undignified pleading. Jesus goes. This is urgent [e.g. ambulance], but, on the way we meet… The desperate Lady: blood associated with life (e.g. Gen 9:4; Lev 17:14). Flow of blood associated with death. Continual flow the walking dead. Unclean, cut off from God’s people. Nothing can be done (v. 43). No hope other than Jesus.
Life flows from Jesus vv. 44-­‐56 Life just flows out of Jesus [this is the big point] – lady just touches the cloak. But the woman cannot remain secret. Fear. Public testimony. Not just physical healing, completely reinstated in God’s people: “Daughter” “Go in peace.” This is all through the woman’s faith – putting her confidence in Jesus.

Monday, 21 March 2011

Announcing Exeter Biblefresh

This is the first post for Exeter Biblefresh.  Bookmark this page now for news of events in Exeter during 2011